Śrīmad Bhagavad Gītā · Chapter 7 of 18
Jnana Vijnana Yoga — The Yoga of Knowledge and Wisdom
ज्ञानविज्ञानयोगः
Krishna promises to reveal complete knowledge of himself, describing his lower nature (the eight material elements) and his higher nature (the life-force sustaining all beings). He declares himself present in the finest essence of every element -- taste in water, light in sun and moon, sound in space -- and the origin from which the universe arises and into which it dissolves. He explains why most people, deluded by the three qualities of nature, fail to recognize him, while four types of virtuous seekers turn to him, the wise devotee being dearest of all. The chapter closes on Krishna's assurance that those who take refuge in him, understanding his presence in all beings and in the cosmic order, remain steady even at the moment of death.
- Verses
- 30
- Speakers
- Krishna
Verse by verse
Krishna
7.1
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः। असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु॥
mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ, asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu.
हिन्दी अर्थ
श्रीभगवान् बोले -- हे पृथानन्दन ! मुझमें आसक्त मनवाला, मेरे आश्रित होकर योगका अभ्यास करता हुआ तू मेरे समग्ररूपको निःसन्देह जैसा जानेगा, उसको सुन।
English
Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge.
Krishna promises to explain how Arjuna can know him fully, through meditation with mind fixed on him and taking refuge in him.
Krishna
7.2
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः। यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते॥
jñānaṃ te'haṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ, yajjñātvā neha bhūyo'nyajjñātavyamavaśiṣyate.
हिन्दी अर्थ
तेरे लिये मैं विज्ञानसहित ज्ञान सम्पूर्णतासे कहूँगा, जिसको जाननेके बाद फिर यहाँ कुछ भी जानना बाकी नहीं रहेगा।
English
I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life.
Krishna will teach this knowledge together with realization, after which nothing else remains to be known.
Krishna
7.3
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये। यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः॥
manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye, yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ.
हिन्दी अर्थ
हजारों मनुष्योंमें कोई एक वास्तविक सिद्धिके लिये यत्न करता है और उन यत्न करनेवाले सिद्धोंमें कोई एक ही मुझे तत्त्वसे जानता है।
English
Among thousands of men scarcely one strives for perfection, and even amongst those who gain occult powers, perchance but one knows me in truth.
Among thousands of people, scarcely one strives for perfection, and among those who strive, scarcely one truly knows Krishna.
Krishna
7.4
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च। अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा॥
bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca, ahaṅkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā.
हिन्दी अर्थ
पृथ्वी, जल, तेज, वायु, आकाश -- ये पञ्चमहाभूत और मन, बुद्धि तथा अहंकार -- यह आठ प्रकारके भेदोंवाली मेरी 'अपरा' प्रकृति है। हे महाबाहो ! इस अपरा प्रकृतिसे भिन्न जीवरूप बनी हुई मेरी 'परा' प्रकृतिको जान, जिसके द्वारा यह जगत् धारण किया जाता है।
English
Earth, water, fire, air, ether, mind, intellect and personality; this is the eightfold division of My Manifested Nature.
Krishna names his eightfold lower nature: earth, water, fire, air, ether, mind, intellect, and ego.
Krishna
7.5
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्। जीवभूतां महाबाहो ययेदं धार्यते जगत्॥
apareyamitastvanyāṃ prakṛtiṃ viddhi me parām, jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat.
हिन्दी अर्थ
पृथ्वी, जल, तेज, वायु, आकाश -- ये पञ्चमहाभूत और मन, बुद्धि तथा अहंकार -- यह आठ प्रकारके भेदोंवाली मेरी अपरा प्रकृति है। हे महाबाहो ! इस 'अपरा' प्रकृतिसे भिन्न मेरी जीवरूपा बनी हुुई मेरी 'परा' प्रकृतिको जान, जिसके द्वारा यह जगत् धारण किया जाता है।
English
This is My inferior Nature; but distinct from this, O Valiant One, know thou that my Superior Nature is the very Life which sustains the universe.
Beyond this lower nature, Krishna says, is his higher nature -- the very life-force sustaining the universe.
Krishna
7.6
एतद्योनीनि भूतानि सर्वाणीत्युपधारय। अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा॥
etadyonīni bhūtāni sarvāṇītyupadhāraya, ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā.
हिन्दी अर्थ
अपरा और परा -- इन दोनों प्रकृतियोंके संयोगसे ही सम्पूर्ण प्राणी उत्पन्न होते हैं, ऐसा तुम समझो। मैं सम्पूर्ण जगत् का प्रभव तथा प्रलय हूँ।
English
It is the womb of all being; for I am He by Whom the worlds were created and shall be dissolved.
All beings arise from this union of natures; Krishna is the origin and the dissolution of the entire universe.
Krishna
7.7
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय। मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव॥
mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya, mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva.
हिन्दी अर्थ
हे धनञ्जय ! मेरे बढ़कर (इस जगत् का) दूसरा कोई किञ्चिन्मात्र भी कारण नहीं है। जैसे सूतकी मणियाँ सूतके धागेमें पिरोयी हुई होती हैं, ऐसे ही यह सम्पूर्ण जगत् मेरेमें ही ओत-प्रोत है।
English
O Arjuna! There is nothing higher than Me; all is strung upon Me as rows of pearls upon a thread.
Krishna says nothing exists higher than him; everything is strung on him like pearls on a thread.
Krishna
7.8
रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः। प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु॥
raso'hamapsu kaunteya prabhāsmi śaśisūryayoḥ, praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu.
हिन्दी अर्थ
हे कुन्तीनन्दन ! जलोंमें रस मैं हूँ, चन्द्रमा और सूर्यमें प्रभा (प्रकाश) मैं हूँ, सम्पूर्ण वेदोंमें प्रणव (ओंकार) मैं हूँ, आकाशमें शब्द और मनुष्योंमें पुरुषार्थ मैं हूँ।
English
O Arjuna! I am the Fluidity in water, the Light in the sun and in the moon. I am the mystic syllable Om in the Vedic scriptures, the Sound in ether, the Virility in man.
Krishna is the taste in water, the light in sun and moon, the sacred syllable Om, the sound in space, and manliness in men.
Krishna
7.9
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ। जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु॥
puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau, jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu.
हिन्दी अर्थ
पृथ्वीमें पवित्र गन्ध मैं हूँ, और अग्निमें तेज मैं हूँ, तथा सम्पूर्ण प्राणियोंमें जीवनीशक्ति मैं हूँ और तपस्वियोंमें तपस्या मैं हूँ।
English
I am the Fragrance of earth, the Brilliance of fire. I am the Life Force in all beings, and I am the Austerity of the ascetics.
Krishna is the pure fragrance of earth, the brilliance of fire, the life in all beings, and the austerity of ascetics.
Krishna
7.10
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्। बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्॥
bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam, buddhirbuddhimatāmasmi tejastejasvināmaham.
हिन्दी अर्थ
हे पृथानन्दन ! सम्पूर्ण प्राणियोंका अनादि बीज मुझे जान। बुद्धिमानोंमें बुद्धि और तेजस्वियोंमें तेज मैं हूँ।
English
Know, O Arjuna, that I am the eternal Seed of being; I am the Intelligence of the intelligent, the Splendour of the resplendent.
Krishna is the eternal seed of all beings, the intelligence of the intelligent, and the splendor of the splendid.
Krishna
7.11
बलं बलवतां चाहं कामरागविवर्जितम्। धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ॥
balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam, dharmāviruddho bhūteṣu kāmo'smi bharatarṣabha.
हिन्दी अर्थ
हे भरतवंशियोंमें श्रेष्ठ अर्जुन ! बलवालोंमें काम और रागसे रहित बल मैं हूँ। मनुषयोंमें धर्मसे अविरुद्ध (धर्मयुक्त) काम मैं हूँ।
English
I am the Strength of the strong, of them who are free from attachment and desire; and, O Arjuna, I am the Desire for righteousness.
Krishna is the strength of the strong free from desire and attachment, and desire itself when aligned with righteousness.
Krishna
7.12
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये। मत्त एवेति तान्विद्धि नत्वहं तेषु ते मयि॥
ye caiva sāttvikā bhāvā rājasāstāmasāśca ye, matta eveti tānviddhi natvahaṃ teṣu te mayi.
हिन्दी अर्थ
(और तो क्या कहूँ) जितने भी सात्त्विक, राजस और तामस भाव हैं, वे सब मुझ से ही होते हैं -- ऐसा समझो। पर मैं उनमें और वे मेरेमें नहीं हैं।
English
Whatever be the nature of their life, whether it be pure or passionate or ignorant, they are all derived from Me. They are in Me, but I am not in them.
All states of being -- pure, passionate, or dull -- arise from Krishna's nature, yet he is not contained within them.
Krishna
7.13
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्। मोहितं नाभिजानाति मामेभ्यः परमव्ययम्॥
tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat, mohitaṃ nābhijānāti māmebhyaḥ paramavyayam.
हिन्दी अर्थ
किन्तु - इन तीनों गुणरूप भावोंसे मोहित यह सब जगत् इन गुणोंसे अतीत अविनाशी मुझे नहीं जानता।
English
The inhabitants of the world, misled by those natures which the Qualities have engendered, know not that I am higher than them all, and that I do not change.
Deluded by these three qualities, the world fails to recognize Krishna, who is imperishable and beyond them.
Krishna
7.14
दैवी ह्येषा गुणमयी मम माया दुरत्यया। मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते॥
daivī hyeṣā guṇamayī mama māyā duratyayā, māmeva ye prapadyante māyāmetāṃ taranti te.
हिन्दी अर्थ
क्योंकि मेरी यह गुणमयी दैवी माया बड़ी दुरत्यय है अर्थात् इससे पार पाना बड़ा कठिन है। जो केवल मेरे ही शरण होते हैं, वे इस मायाको तर जाते हैं।
English
Verily, this Divine Illusion of Phenomenon manifesting itself in the Qualities is difficult to surmount. Only they who devote themselves to Me and to Me alone can accomplish it.
This divine illusion made of the three qualities is hard to overcome, but those who take refuge in Krishna cross beyond it.
Krishna
7.15
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः। माययापहृतज्ञाना आसुरं भावमाश्रिताः॥
na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ, māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ.
हिन्दी अर्थ
मायाके द्वारा अपहृत ज्ञानवाले, आसुर भावका आश्रय लेनेवाले और मनुष्योंमें महान् नीच तथा पाप-कर्म करनेवाले मूढ़ मनुष्य मेरे शरण नहीं होते।९
English
The sinner, the ignorant, the vile, deprived of spiritual perception by the glamour of Illusion, and he who pursues a godless life - none of them shall find Me.
The wicked, the deluded, the lowest of people, whose wisdom is stolen by illusion, do not surrender to Krishna.
Krishna
7.16
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन। आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ॥
caturvidhā bhajante māṃ janāḥ sukṛtino'rjuna, ārto jijñāsurarthārthī jñānī ca bharatarṣabha.
हिन्दी अर्थ
हे भरतवंशियोंमें श्रेष्ठ अर्जुनव ! पवित्र कर्म करनेवाले अर्थार्थी, आर्त, जिज्ञासु और ज्ञानी अर्थात् प्रेमी -- ये चार प्रकारके मनुष्य मेरा भजन करते हैं अर्थात् मेरे शरण होते हैं।
English
O Arjuna! The righteous who worship Me are grouped by stages: first, they who suffer, next they who desire knowledge, then they who thirst after truth, and lastly they who attain wisdom.
Four kinds of virtuous people worship Krishna: the distressed, the seeker of knowledge, the seeker of wealth, and the wise.
Krishna
7.17
तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते। प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः॥
teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate, priyo hi jñānino'tyarthamahaṃ sa ca mama priyaḥ.
हिन्दी अर्थ
उन चार भक्तोंमें मेरेमें निरन्तर लगा हुआ, अनन्यभक्तिवाला ज्ञानी अर्थात् प्रेमी भक्त श्रेष्ठ है; क्योंकि ज्ञानी भक्तको मैं अत्यन्त प्रिय हूँ और वह भी मेरेको अत्यन्त प्रिय है।
English
Of all of these, he who has gained wisdom, who meditates on Me without ceasing, devoting himself only to Me, he is the best; for by the wise man I am exceedingly beloved and the wise man, too, is beloved by Me.
Among these, the wise devotee, ever united and single-mindedly devoted, is the best -- dear to Krishna, and Krishna dear to him.
Krishna
7.18
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्। आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्॥
udārāḥ sarva evaite jñānī tvātmaiva me matam, āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim.
हिन्दी अर्थ
पहले कहे हुए सब-के-सब भक्त बड़े उदार (श्रेष्ठ भाववाले) हैं। परन्तु ज्ञानी (प्रेमी) तो मेरा स्वरूप ही है -- ऐसा मेरा मत है। कारण कि वह युक्तात्मा है और जिससे श्रेष्ठ दूसरी कोई गति नहीं है, ऐसे मेरेमें ही दृढ़ आस्थावाला है।
English
Noble-minded are they all, but the wise man I hold as my own Self; for he, remaining always at peace with Me, makes me his final goal.
All these devotees are noble, but the wise one is Krishna's very self, since such a devotee, steadfast, reaches Krishna as the highest goal.
Krishna
7.19
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते। वासुदेवः सर्वमिति स महात्मा सुदुर्लभः॥
bahūnāṃ janmanāmante jñānavānmāṃ prapadyate, vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ.
हिन्दी अर्थ
बहुत जन्मोंके अन्तमें अर्थात् मनुष्यजन्ममें 'सब कुछ परमात्मा ही है', ऐसा जो ज्ञानवान् मेरे शरण होता है, वह महात्मा अत्यन्त दुर्लभ है।
English
After many lives, at last the wise man realises Me as I am. A man so enlightened that he sees God everywhere is very difficult to find.
After many lifetimes, the wise one attains Krishna, realizing that Krishna is everything -- such a great soul is very rare.
Krishna
7.20
कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः। तं तं नियममास्थाय प्रकृत्या नियताः स्वया॥
kāmaistaistairhṛtajñānāḥ prapadyante'nyadevatāḥ, taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā.
हिन्दी अर्थ
उन-उन कामनाओंसे जिनका ज्ञान अपहृत हो गया है, ऐसे वे मनुष्य अपनी-अपनी प्रकृतिसे नियन्त्रित होकर (देवताओंके) उन-उन नियमोंको धारण करते हुए उन-उन देवताओंके शरण हो जाते हैं।
English
They in whom wisdom is obscured by one desire or the other, worship the lesser Powers, practising many rites which vary according to their temperaments.
Those whose wisdom is carried away by various desires turn to other deities, following rites shaped by their own natures.
Krishna
7.21
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति। तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्॥
yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati, tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham.
हिन्दी अर्थ
जो-जो भक्त जिस-जिस देवताका श्रद्धापूर्वक पूजन करना चाहता है, उस-उस देवताके प्रति मैं उसकी श्रद्धाको दृढ़ कर देता हूँ।
English
But whatever the form of worship, if the devotee have faith, then upon his faith in that worship do I set My own seal.
Whatever form a devotee seeks to worship with faith, Krishna makes that very faith steady.
Krishna
7.22
स तया श्रद्धया युक्तस्तस्याराधनमीहते। लभते च ततः कामान्मयैव विहितान् हि तान्॥
sa tayā śraddhayā yuktastasyārādhanamīhate, labhate ca tataḥ kāmānmayaiva vihitān hi tān.
हिन्दी अर्थ
उस (मेरे द्वारा दृढ़ की हुई) श्रद्धासे युक्त होकर वह मनुष्य (सकामभावपूर्वक) उस देवताकी उपासना करता है और उसकी वह कामना पूरी भी होती है; परन्तु वह कामना-पूर्ति मेरे द्वारा विहित की हुई होती है।
English
If he worships one form alone with real faith, then shall his desires be fulfilled through that only; for thus have I ordained.
Endowed with that faith, the devotee seeks to please that deity and obtains the desired results, which are in truth granted by Krishna alone.
Krishna
7.23
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्। देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि॥
antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām, devāndevayajo yānti madbhaktā yānti māmapi.
हिन्दी अर्थ
परन्तु उन अल्पबुद्धिवाले मनुष्योंको उन देवताओंकी आराधनाका फल अन्तवाला (नाशवान्) ही मिलता है। देवताओंका पूजन करनेवाले देवताओंको प्राप्त होते हैं और मेरे भक्त मेरे ही प्राप्त होते हैं।
English
The fruit that comes to men of limited insight is, after all, finite. They who worship the Lower Powers attain them; but those who worship Me come unto Me alone.
But the rewards gained by those of limited understanding are temporary; those who worship Krishna attain Krishna himself.
Krishna
7.24
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः। परं भावमजानन्तो ममाव्ययमनुत्तमम्॥
avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ, paraṃ bhāvamajānanto mamāvyayamanuttamam.
हिन्दी अर्थ
बुद्धिहीन मनुष्य मेरे सर्वश्रेष्ठ अविनाशी परमभावको न जानते हुए अव्यक्त (मन-इन्द्रियोंसे पर) मुझ सच्चिदानन्दघन परमात्माको मनुष्यकी तरह ही शरीर धारण करनेवाला मानते हैं।
English
The ignorant think of Me, who am the Unmanifested Spirit, as if I were really in human form. They do not understand that My Superior Nature is changeless and most excellent.
The unwise think of Krishna, the unmanifest, as having taken on a limited manifest form, not knowing his supreme, imperishable, unsurpassed nature.
Krishna
7.25
नाहं प्रकाशः सर्वस्य योगमायासमावृतः। मूढोऽयं नाभिजानाति लोको मामजमव्ययम्॥
nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ, mūḍho'yaṃ nābhijānāti loko māmajamavyayam.
हिन्दी अर्थ
जो मूढ़ मनुष्य मेरेको अज और अविनाशी ठीक तरहसे नहीं जानते (मानते), उन सबके सामने योगमायासे अच्छी तरहसे आवृत हुआ मैं प्रकट नहीं होता।
English
I am not visible to all, for I am enveloped by the illusion of Phenomenon. This deluded world does not know Me as the Unborn and the Imperishable.
Krishna, veiled by his own divine illusion, is not revealed to everyone; the deluded world does not recognize him as unborn and imperishable.
Krishna
7.26
वेदाहं समतीतानि वर्तमानानि चार्जुन। भविष्याणि च भूतानि मां तु वेद न कश्चन॥
vedāhaṃ samatītāni vartamānāni cārjuna, bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana.
हिन्दी अर्थ
हे अर्जुन ! जो प्राणी भूतकालमें हो चुके हैं, तथा जो वर्तमानमें हैं और जो भविष्यमें होंगे, उन सब प्राणियोंको तो मैं जानता हूँ; परन्तु मेरेको कोई (मूढ़ मनुष्य) नहीं जानता।
English
I know, O Arjuna, all beings in the past, the present and the future; but they do not know Me.
Krishna knows all beings of the past, present, and future, but no one truly knows Krishna.
Krishna
7.27
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत। सर्वभूतानि संमोहं सर्गे यान्ति परन्तप॥
icchādveṣasamutthena dvandvamohena bhārata, sarvabhūtāni saṃmohaṃ sarge yānti parantapa.
हिन्दी अर्थ
हे भरतवंशमें उत्पन्न परंतप ! इच्छा (राग) और द्वेषसे उत्पन्न होनेवाले द्वन्द्व-मोहसे मोहित सम्पूर्ण प्राणी संसारमें मूढ़ताको अर्थात् जन्म-मरणको प्राप्त हो रहे हैं।
English
O brave Arjuna! Man lives in a fairy world, deceived by the glamour of opposite sensations, infatuated by desire and aversion.
All beings are born into delusion, confused by the duality arising from desire and aversion.
Krishna
7.28
येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्। ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः॥
yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām, te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ.
हिन्दी अर्थ
परन्तु जिन पुण्यकर्मा मनुष्योंके पाप नष्ट गये हैं, वे द्वन्द्वमोहसे रहित हुए मनुष्य दृढ़व्रती होकर मेरा भजन करते हैं।
English
But those who act righteously, in whom sin has been destroyed, who are free from the infatuation of the conflicting emotions, they worship Me with firm resolution.
But those of pure deeds, whose sin has ended, freed from the delusion of dualities, worship Krishna with firm resolve.
Krishna
7.29
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये। ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्॥
jarāmaraṇamokṣāya māmāśritya yatanti ye, te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam.
हिन्दी अर्थ
जरा (वृद्धावस्था) और मरण (मृत्यु) से मोक्ष पानेके लिये जो मेरा आश्रय लेकर प्रयत्न करते हैं, वे उस ब्रह्मको, सम्पूर्ण अध्यात्मको और सम्पूर्ण कर्मको भी जान जाते हैं।
English
Those who make Me their refuge, who strive for liberation from decay and Death, they realise the Supreme Spirit, which is their own real Self, and in which all action finds its consummation.
Those who strive for liberation from old age and death, taking refuge in Krishna, come to know Brahman fully, including all action.
Krishna
7.30
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः। प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः॥
sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ, prayāṇakāle'pi ca māṃ te viduryuktacetasaḥ.
हिन्दी अर्थ
जो मनुष्य अधिभूत, अधिदैव और अधियज्ञके सहित मुझे जानते हैं, वे युक्तचेता मनुष्य अन्तकालमें भी मुझे ही जानते हैं अर्थात् प्राप्त होते हैं।
English
Those who see Me in the life of the world, in the universal sacrifice, and as pure Divinity, keeping their minds steady, they live in Me, even in the crucial hour of death.
Those who know Krishna as present in all beings, in the cosmic sacrifice, and in the divine, remain steady in that awareness even at the hour of death.